); but by His Apostle too, who cannot acknowledge for fellow-servants men who repudiate the Lords authority in him ( cf. 2. It is the part of nous to share in and aid the exercises of pneuma : What is (the case) then? This analogy does not support, any more than that of 1 Corinthians 14:10 f. (see notes), the notion that the Tongues of Corinth were foreign languages. [2138] Calvins In Nov. Testamentum Commentarii . . [2026] Winer-Moultons Grammar of N.T. is reminded of the multitude of human dialects; this suggests a further proof of his contention, that there must be a settled and well-observed connexion between sound and sense. See 1 Corinthians 14:15. ] an exposition of doctrine or moral teaching: belonging to the gift of prophecy, as indeed do also . . . Philippians 3:12.And after Paul has thus established this normative principle as to seeking after the better . ( cf. 2. Prophecy is an inspired utterance proceeding from a supernatural intuition, which penetrates the things of the man, the secrets of his heart, no less than the things of God (1 Corinthians 2:10 ff. Trans.). 1 Corinthians 14:37 f., glancing over the injunctions of Div. (2)His own example (1Corinthians 14:14-19). The entire chapter 1 Corinthians 15 interlinear (Greek/English), translated word by word and with Greek grammar parsing codes, free online . Greek (Eng. the directions of chh. , and the speaking with tongues do not hinder; this is to be allowed in the Church, but not encouraged like Prophecy, of course with the proviso that the Tongue has its interpreter (1 Corinthians 14:13 ; 1 Corinthians 14:28 ). NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. And common assemblies were instituted and appointed not for any private man's commodity, but for the profit of the whole company. ; he who fills the position of the unlearned, how will he say the Amen at thy thanksgiving? P. does not here speak of simply ( cf. to the Corinthians . [2196] T. C. Edwards Commentary on the First Ep. in judgment (Ed [2114] ), the reasoning power on its reflective and discriminating side (El [2115] ); differs from much as from f1 (see notes to 1 Corinthians 4:10 , 1 Corinthians 10:15 ). the notes); the Cor [2073] sought supernatural endowments, no matter what their nature might be (Ed [2074] ) at any rate, they thought too little of the true source and use of the charisms, but too much and too emulously of their outward impression and prestige (see , 1 Corinthians 14:32 ). Trans.). 4 the one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. ; the speaking of Pentecost Peter identifies with prophesying, whereas P. emphatically distinguishes the Cor [2137] Glossolalia therefrom. Greek (8th ed., 1877). For , cf. 1 Corinthians 3:13 , 2 Corinthians 9:7 . Because (1)Tongues are the means of communion between the individual and God, whereas prophecy is communion with other men (1Corinthians 14:2-3). , i.e. 1 Corinthians 14:7-13 . For with ind [2132] , see note on 1 Corinthians 3:7 . [2162] C. J. Ellicotts St. Pauls First Epistle to the Corinthians . The powers of and appear to have been frequently combined, like those of artist and art-critic. [2147] Meyers Critical and Exegetical Commentary (Eng. 1 Corinthians 11:3 ff., it appears probable that P. is thinking of Church-teaching and authoritative direction as a rle unfit for women. 1 Corinthians 14:2 in all English translations, NIV, Beautiful Word Bible Journal, Revelation, Paperback, Comfort Print, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Beautiful Word Bible Journal, Galatians, Paperback, Comfort Print, NIV, The Story: The Bible as One Continuing Story of God and His People, The Jesus Bible, NIV Edition, Comfort Print. [2173] Meyers Critical and Exegetical Commentary (Eng. 1 Corinthians 14:1. The maxim . The Scripture quoted to confirm his argument (1 Corinthians 14:21 ) ascribes to this kind of manifestation a punitive character. ); (far commoner) to duty; , in the widest sense, to knowledge and character and the progress of the Church: this last stands alone in the sequel. [2060] C. F. G. Heinricis Erklrung der Korintherbriefe (1880), or 1 Korinther in Meyers krit.-exegetisches Kommentar (1896). [2105] Corinth, Corinthian or Corinthians. Greek Interlinear Layout for John 18:24 (TR KJV) Line-By-Line Order: Verse-Reference. An unruly prophet is therefore no genuine prophet; he lacks one of the necessary marks of the Holy Spirits indwelling (see 1 Corinthians 14:33 ; 1 Corinthians 14:37 ). P. supplements his answer by giving in the two last paragraphs of this chap. (x) Vid. But rather (in preference to other gifts) that you may prophesy: this is chief amongst the greater charisms of 1 Corinthians 12:31 . p. . 1 Corinthians 12:10 ; 1 Corinthians 12:30 ; and 1 Corinthians 14:1-19 passim . Ed [2153] ingeniously renders the and clauses by two or at most three together, and in turns (antiphonally), as though the Tongues could be combined in a duet the beginning of Church music and antiphonal singing amongst Christians: but this does not comport with the ecstatic nature of the Glossolalia; moreover, the sense thus given to the second clause would be properly expressed by , not (Hn [2154] ). [2134] difference, different, differently. On this point P. is at one with the men of Gnosis at Cor [2078] ; he discountenances all assumptions made in the name of the Spirit that offend against sober judgment (1 Corinthians 14:20 ). II. God spoke to Israel through the strange Assyrian tongue in retribution , not to confirm their faith but to consummate their unbelief. 45. ., 1 Corinthians 4:9 ; and see Wr [2109] , p. 683. 1 Corinthians 14:1-25. The phrase "in the Spirit," evidently means "by the Holy Spirit," that is, by his aid and influence. 11 14: see the Introd. denotes not to judge , but to put on trial, to sift judicially . 1 Corinthians 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. The Glossolalia may serve a similar melancholy purpose in the Church. Greek (Eng. . [2112] Bezas Nov. Testamentum: Interpretatio et Annotationes (Cantab., 1642). 1 Corinthians 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed. For with ptp [2033] of the character or capacity in which one comes a (mere) speaker with tongues, unable to interpret (see 5) cf. 2. In cl [2094] Gr [2095] , means a private person in distinction from the State and its officers, then a layman as distinguished from the expert or professional man. are pr ., regulating current procedure. aux Corinthiens (Eng. It is characteristic of the child to prefer the amusing to the useful, the shining to the solid (Gd [2116] ). for the sentiment, 1 Corinthians 9:19-23 , 2 Corinthians 1:24 ; 2Co 4:5 ; 2 Corinthians 4:12 ; 2 Corinthians 4:15 ; 2Co 11:7 ; 2 Corinthians 13:9 , 1 Thessalonians 2:6 ff. This comparison used applies to inarticulate , not to foreign languages. [2062] Bezas Nov. Testamentum: Interpretatio et Annotationes (Cantab., 1642). (see parls.) 1 Corinthians 14:21-25 . Ephesians 1:13 ; Ephesians 4:29 , etc. THE STRANGE TONGUES AN OCCASION OF UNBELIEF. For he that speaketh in an unknown tongue. Or ( b ), the instances admitted in 1 Corinthians 11:5 were exceptional , o la femme se sentirait presse de donner essor un lan extraordinaire de lEsprit (Gd [2191] ): but (1 Corinthians 11:5 ) suggests frequent occurrence. untersucht , ii. Beracot, fol. . There was _sound_ enough in the glossolalia (1 Corinthians 13. in T. Bab. [2203] Corinth, Corinthian or Corinthians. The Quotation-Refutation Device Hypothesis. [2070] T. S. Evans in Speakers Commentary . (1894). 1 Corinthians 14:17 . Indeed, no one understands them; they utter mysteries by the Spirit. The histories of the early work of Wesley and Whitfield, and of Irvingto take examples in England aloneafford some very remarkable illustrations. DISORDERS IN WORSHIP AND CHURCH LIFE, 11 14. , Neque primi, neque soli estis Christiani (Est.). Speaketh not unto men - Does not speak so that people can understand him. [2022] J. C. K. von Hofmanns Die heilige Schrift N.T. It was only when it was needless, when all present spoke one language, that he speaks of it as of comparatively little value. : pr [2016] impr.) 3. , dat [2021] of manner or instr., with the spirit, but without the understanding ( : 1 Corinthians 14:14 ff. The unconverted see in them the symptoms of madness (1 Corinthians 14:23 ). Hebrew/Greek Your Content 1 Corinthians 14:2 New American Standard Bible 1995 2 For one who speaks in a tongue does not speak to men but to God; for no one [ a]understands, but [ b]in his spirit he speaks mysteries. [2058] C. J. Ellicotts St. Pauls First Epistle to the Corinthians . P. has just asked what the Cor [2034] would think of him, if in their present need he came exhibiting his power as a speaker with Tongues, but without a word of prophetic inspiration or wise teaching to offer. 2 (2te Auflage, 1874). it would seem to follow that at least some portions of early Christian worship were extempore. Gods gift of the Spirit submits itself to the receivers will, through whose direction its exercise is brought into regulated and edifying use: For God is not (a God) of disorder (or seditionis , Cv [2167] ), but of peace. take their rise in the spirit; normally, they pass upward into conception and expression through the intellect. What the Ap. El [2100] observes, From this ver. The is here, as distinguished from the , the reflective and so-called discursive faculty, pars intellectiva , the human quatenus cogitat et intelligit (El [2080] ): see Becks Bibl. 20. For why was it given? 1 Corinthians 11:1 , etc. Thus P. at length answers the question addressed to him from Cor [2015] as to the worth of the several spiritual powers, and in particular as to the relative value of Tongues and Prophesying. [2171] C. J. Ellicotts St. Pauls First Epistle to the Corinthians . Everling ( Die paul. 1 Corinthians 14:24-25 . 1 Corinthians 14:5 . He might have this faculty without being able to speak to the edification of the church. Psalms; it included the improvised psalms which were sung in the Glossolalia, and could only be made intelligible by interpretation (Mr [2087] ). [2055] F. Godets Commentaire sur la prem. It is to be observed that very notable spiritual phenomena, not unlike what are recorded here, accompanied many periods of great spiritual revival. , Quin et inanima (Cv [2035] ); as in Galatians 3:15 , the part [2036] emphasises the word immediately following, not (though giving sound) in contrast to (so however Wr [2037] , Gm [2038] , Mr [2039] , Sm [2040] : yet unless they give a distinction, etc.). Start for FREE. 2 Corinthians 5:19 ; in the world a sphere so wide. [2174] C. F. G. Heinricis Erklrung der Korintherbriefe (1880), or 1 Korinther in Meyers krit.-exegetisches Kommentar (1896). 1 Corinthians 14:12 . As it is in all the Churches of the saints: in evidence of the peace which God confers on human society, P. can point to the conduct of Church meetings in all other Christian communities a feature proper to assemblies of the saints . note on 1 Corinthians 5:8 : P. desiderates the affection of the little child (see Ephesians 4:32 f., for the qualities opp [2120] to ), as Jesus (in Matthew 18:1 ff.) This ruder instrument furnishes a stronger example: varied signals can be given by its simple note, provided there is an understanding between trumpeter and hearers; unius tub cantus alius ad alia vocat milites (Bg [2054] ). rather than the LXX ( cf. The matters treated in these chaps, are well defined: (1) the unveiling of the head by women in public worship, 1 Corinthians 11:2-16 ; (2) profanation of the Lords Table , 17 34; (3) the exercise of spiritual gifts , 1 Corinthians 12:1-2 ; 1 Corinthians 12:14 . [2163] Calvins In Nov. Testamentum Commentarii . to the Corinthians . differs somewhat from (1 Corinthians 14:1 ), signifying not the (proper) spiritual powers, but unseen forces generally (see 1 Corinthians 12:10 , , 1 John 4:1 , and the warning of 1 Corinthians 12:3 ; cf. an act of speaking in tongues: see 1 Corinthians 14:18; 1 Corinthians 14:22. John 4:29 ). [2184] Calvins In Nov. Testamentum Commentarii . The double art [2053] , . ., separates the two sorts of music. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, . ); the pr [2212] impv [2213] asks for a continued acknowledgment of Christs authority in His Apostle. . [2197] C. J. Ellicotts St. Pauls First Epistle to the Corinthians . From a derivative of muo; a secret or 'mystery'. hears understandingly ( cf. ( cf. adverb. to the Corinthians . ( c ) Hn [2192] supposes participation in the ecstatic manifestations forbidden, as though were understood with . He has led up to this answer by his exposition of the general Christian truths bearing upon the matter viz . For , cf. was right, there is a which lies in the nature of the sexes and the plan of creation; but this must be understood with the recollection of what Christian subjection is (see Galatians 5:13 b , Ephesians 5:22 ff. Corinth, being a mart resorted to by merchants from Asia, Africa, and Europe, would give scope amidst its mixed population for the exercise of the gift of tongues; but its legitimate use was in an audience understanding the tongue of the speaker, not, as the Corinthians abused it, in mere display. citation is adduced not by way of Scriptural proof, but in solemn asseveration of what P. has intimated, to his readers surprise, respecting the inferiority of the Glossolalia; cf. John 10:10 , and other parls. iv. [2040] P. Schmiedel, in Handcommentar zum N.T. Psychology , or Laidlaws Bib. 2 Corinthians 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy [our] brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: Paul noun (name) nom-si-mas apostle noun nom-si-mas of Jesus noun (name) gen-si-mas of Christ noun (name) gen-si-mas through For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries. Indeed, no one understands them;(B) they utter mysteries(C) by the Spirit. differs from as it connotes, usually at least, oral impartation (ut alios voce instituam , Bz [2112] ), including here prophecy or doctrine (1 Corinthians 14:6 ). III.FURTHER APPEAL TO THEIR INTELLIGENCE AS TO THIS TRUTH (1Corinthians 14:21-25). Matthew 10:14 f., Matthew 10:41 , John 13:20 , for this criterion as laid down by Christ; the Ap. For he that speaks in an unknown tongue speaks not to men, but to God: for no man understands him; however, in the spirit he speaks mysteries. But the principle of Love supplies, further, a criterion by which the charisms are to be relatively estimated their use in edification (1 Corinthians 14:3 ff., 1 Corinthians 14:12 ; 1 Corinthians 14:19 ; 1 Corinthians 14:26 ). The might be an original song (though not chanted unintelligibly, the latter is enumerated distinctly: see note on , 15), or an O.T. is the key-note of Pauls doctrine on the subject ( cf. - , taking word away, reporting, proclaiming abroad ( cf. 1 Corinthians 14:37-38 . 11. on the O.T. On the pl [2164] , signifying manifold forms or distributions (1 Corinthians 12:4 ; 1 Corinthians 12:11 ) of the Spirits power, see note on 1 Corinthians 12:10 . infers from this passage, along with Revelation 22:6 , the conception of a number of Divine spirits that may possess men; but he overpresses the turn of a single phrase, in contradiction to the context, which knows only the one and the self-same Spirit as from God (1 Corinthians 12:11 ). 1 Corinthians 14:1-6 . [2151] Bezas Nov. Testamentum: Interpretatio et Annotationes (Cantab., 1642). The Lord is Christ, the Head of the Church, who gives commandment to His Apostles ( cf. The word here seems to be synonymous with sublime and elevated truth; truth that was not before known, and that might be of the utmost importance. 80 is referred by Lidd [2046] , and by Ev [2047] ad loc [2048] , to the pause between notes; by most others (after Plato, Phileb ., 17C; cf. has striven to wean the Cor [2122] from their childish admiration of the Tongues by showing how unedifying they are in comparison with Prophecy. [2126] T. C. Edwards Commentary on the First Ep. ; the aor [2145] of 1 Corinthians 14:23 referred to particular occasions. 1 Corinthians 9:26 ) for ineffectual speech, like our talking to the wind; in Philo, . writes, that they are a commandment of the Lord ( , are what the Lord commands; cf. . This O.T. , be in effect, show yourselves; cf. 49. 1 Corinthians 12:12 f.): let every prophet get his turn, and every hearer will receive benefit ( cf. The Tongue has been marked out as an inferior charism, because it does not edify others ; it is less desirable also because it does not turn to account the mans own intelligence : If I pray with a tongue, my spirit prays, but my understanding ( ) is unfruitful. txt. FINAL INSTRUCTIONS ON CHURCH ORDER. Philippians 1:10 above, 1 Corinthians 16:12 ; Luke 9:40 , etc. [2020] Cremers Biblico-Theological Lexicon of N.T. Ever so many kinds of voices, it may chance, exist in the world. On ( if it should hap = , 1 Corinthians 16:6 ), which removes all known limit from the , see note of El [2058] For the anarthrous , cf. to the Corinthians . Oec [2049] ad loc [2050] ) to the interval (= ) or distinction of pitch; possibly (so Cv [2051] , El [2052] ) it includes both in untechnical fashion whatever in fact distinguishes the . [2017] Calvins In Nov. Testamentum Commentarii . , a proverbial expression ( cf. [2073] Corinth, Corinthian or Corinthians. : but in church-assembly ( cf. 4 anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. (see 1 Corinthians 2:14 and parls.) (1893). P. desires to quench rather than stimulate the Cor [2131] ardour for Tongues. The phrase "unknown tongue" found in 1Corinthians 14:2 is from the Greek glossa. The Ap. His conscience is probed on all sides; he is pierced and overwhelmed with the sense of his sin ( cf. In form this sentence varies from the parl [2160] clause respecting the Tongues (1 Corinthians 14:27 ); see Wr [2161] , p. 709, on the frequency of oratio variata in P., due to his vivacity and conversational freedom; the anarthrous is quasi-hypothetical, in contrast with not the prophets, but supposing they (the speakers) be prophets, let them speak, etc. The number to prophesy at any meeting in limited to two or three, like that of the Tongue-speakers; the condition (1 Corinthians 14:27 ) is self-evident, where edification is consciously intended (1 Corinthians 14:3 , etc.). For he that speaketh in an unknown tongue. . Prophecy has an effect far different; it searches every heart, and compels the most prejudiced to acknowledge the presence of God in the Christian assembly (1 Corinthians 14:24 f.). : But in the case of prophets, let two or three speak, and let the others discern ( dijudicent , Vg [2159] ). 1 Corinthians 14:21 . 2 (2te Auflage, 1874). 2. I will pray with the spirit; but I will also pray with the understanding: I will sing with the spirit; but I will also sing with the understanding. 18 f.); there is also the notable instance of Philips four daughters which did prophesy (Acts 21:9 ). [2133] Corinth, Corinthian or Corinthians. 2 (2te Auflage, 1874). Though he should be "really" under the influence of the Holy Spirit, and though the important truth which he delivers should be imparted by his aid, yet all would be valueless unless it were understood by the church. The argument is a minori ad majus , from dead instruments to living speech: Yet even in the case of lifeless things ( , generic art [2041] ) when they give sound, unless they give a distinction in their notes (so Hf [2042] , Ed [2043] , Gd [2044] , El [2045] ). The, the definite article. SPIRITUAL. 1 Timothy 2:12 , where the speaking of this passage is defined as teaching, or using authority over a man. (see parls., and note on 1 Corinthians 7:35 ), honeste (Vg [2223] ) or decenter ; North. 1 Corinthians 14:15 . with the foregoing, Or (if what I have said is not sufficient), etc.. But if any one is ignorant (of this), he is ignored ( ) a retribution in kind. 1 Corinthians 3:5 , 1 Corinthians 6:4 , 1 Corinthians 7:17 ), as the means of living speech, is thrust before the in emphatic contrast to the lifeless pipe, etc. A. Beets St. Pauls Epp. ): But at the present time, brothers, , temporal , as in 1 Corinthians 5:11 , etc. note on 1 Corinthians 14:4 ) I would (rather) utter five words with my understanding, that I might indeed instruct others, than ten thousand words in a tongue! contradicts the seeming implication of 1 Corinthians 14:18 but for all that: one might have supposed that P. would make much of a power in which he excels; on the contrary, he puts it aside and prefers to use every-day speech, as being the more serviceable ; cf. to the Corinthians (1882). And if Christ be not risen, then [is] our . to the Corinthians . [2109] Winer-Moultons Grammar of N.T. John 4:29 , also John 1:48 , 1 Corinthians 8:9 , Acts 8:18 ff; Acts 25:25 ). A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. The others are the other prophets present, who were competent to speak (1 Corinthians 14:31 ); these silent prophets may employ themselves in the necessary discernment of spirits (see 1 Corinthians 12:10 ) , acting as critics of the revelations given through their brethren. [2208] C. F. G. Heinricis Erklrung der Korintherbriefe (1880), or 1 Korinther in Meyers krit.-exegetisches Kommentar (1896). 1 Corinthians 11:4 , 1 Corinthians 12:1 , 1 Corinthians 14:1 . 1 Corinthians 11:18 ff. Greek (8th ed., 1877). refers not to spiritual powers ( , 1 Corinthians 12:1 , etc. no man understandethgenerally speaking; the few who have the gift of interpreting tongues are the exception. John 7:17 ; John 8:31 f.). [2100] C. J. Ellicotts St. Pauls First Epistle to the Corinthians . Christ foretold that He would have to disown many who had prophesied in His name (Matthew 7:22 f.). in the title , thillim (Heb. [2119] T. C. Edwards Commentary on the First Ep. And so, my brothers, covet to prophesy: , cf. With his Tongue P. might speak in solitude, to himself and to God ( 1Co 14:2 ; 1 Corinthians 14:28 , 2 Corinthians 5:13 ); amongst his brethren, his one thought is, how best to help and benefit them . Speaking of vocal utterance, the Ap. to the Corinthians . ), the word came to signify the singing of praise to God ; but the connexion indicates a larger ref [2086] than to the singing of the O.T. Such speech would be a mockery to the hearers. Gd [2121] excellently paraphrases this ver. The effect here imagined is altogether diff [2134] from that of the Day of Pentecost, when the other tongues spoke intelligibly to those religiously susceptible amongst non-believers (Acts 2:11 ff.). 688 (Ed [2158] ). Separate Line. Trans.). [2201] Corinth, Corinthian or Corinthians. (see parls.) mysteriesunintelligible to the hearers, exciting their wonder, rather than instructing them. This holds good of sound universally, when considered as a means of communication in the case, e.g ., of lifeless instruments, the flute and lyre with their modulated notes, or the military trumpet with its varied signals (1 Corinthians 14:7 f.); so with articulate speech, in its numberless dialects. The title Jewish usage extended to Scripture at large; see Romans 3:19 , John 10:34 . This must evidently refer to the addresses "in the church," when Christians only were present, or when those only were present who spoke the same language, and who were unacquainted with foreign tongues. untersucht , ii. THE THE NEEDED ALLY OF THE . This exuberance made the difficulty; all wanted to speak at once women as well as men (1 Corinthians 14:34 ); , in promptu habet (Mr [2147] ) iteratum, eleganter exprimit divisam donorum copiam (Bg [2148] ). by the Lord , who says to such despisers of His servants, I know you not ( cf. The term includes every one endowed with a special gift of the Spirit; cf. returns to the internal affairs of the Church, which occupied him in Div. 1 Corinthians 12:31 ; replaces by the regular inf [2221] the telic of 1 Corinthians 14:1 (see note). [2082] C. J. Ellicotts St. Pauls First Epistle to the Corinthians . , to hear with attention, effect , shares the meaning of ( obedio ) in the LXX and in cl [2128] Gr [2129]. It is possible that the power of speaking foreign languages and of prophesying were sometimes united in the same person; but it is evident that the apostle speaks of them as different endowments, and they probably were found usually in different individuals. As between and after and the like, El [2198] thus distinguishes: when attention is directed to the procedure of the action specified, the pr [2199] is commonly used; when simply to the action itself, the aor [2200] In bidding the Cor [2201] women of enquiring minds to ask at home of their own husbands, P. is laying down a general rule, not disposing of all cases that might arise; since the impv [2202] of 1 Corinthians 14:35 admits of exceptions, so may that of 1 Corinthians 14:34 : the utterances of Pentecost (Acts 2:4 ) proceeded from all, both men and women ( cf. [2078] Corinth, Corinthian or Corinthians. . links this ver. [2131] Corinth, Corinthian or Corinthians. note to 1 Corinthians 12:8 ). ); P. is not justifying his own preference just stated, but giving a further reason why the Cor [2025] should covet Prophecy more than Tongues: the main reason lies in the eminent usefulness of this charism (1 Corinthians 14:2-4 ); besides that ( ), its possessor is a greater person ( : cf. is parl [2063] to 1 Corinthians 14:9 ; but the application is now turned into an exhortation. For , see note on 1 Corinthians 2:7 , and Cr [2020] s.v . 1 Corinthians 2:10-16 , 1 Corinthians 7:40 , and notes, 2 Corinthians 8:3 ), this ability belongs to the spiritual generally, who judge all things (1 Corinthians 2:15 ); being of God, they hear His voice in others ( cf. p. ] pursue after love; asyndetic, but following with all the greater emphasis upon the praise of love, chap. The maxim , is coupled by to 1 Corinthians 14:31 under the regimen of ; it gives the subjective , as 1 Corinthians 14:31 the main objective , reason why the prophets should submit to regulation. For - , cf. 1. [2037] Winer-Moultons Grammar of N.T. Trans., 1873). (aor [2139] ptp [2140] , of an act leading up to that of principal vb [2141] and forming part of the same movement) indicates the prostration of a soul suddenly overpowered by the Divine presence. 1 Corinthians 7:10 ; 1 Corinthians 7:25 , 1Co 11:23 , 1 Corinthians 12:3 , etc. As God only could know the import of what he said, it would be lost upon the church, and would be useless. The Cor [2204] acted without thinking of any but themselves, as though they were the one Church in the world, or might set the fashion to all the rest (see note on 1 Corinthians 1:2 b ; also 33 above, and 1 Corinthians 11:16 ). On its ecclesiastical use, see El [2098] ad loc [2099] , and Dict., of Christian Antiq s.v . BEST VALUE in digital Bible study. Trans.). This interpretation ( cf. And hereupon followed another abuse of the gift of tongues, in that the Corinthians used tongues in the congregation without an interpreter. , 1 Corinthians 14:14 . And here, we were taught that we have nothing of value if we don't have love. Greek (8th ed., 1877). 1 Corinthians 14:1 ), which indicated the existence of disorders and scandals within the community of the gravity of which it was unaware. [2207] J. C. K. von Hofmanns Die heilige Schrift N.T. To convince men that God is in the midst of her is the true success of the Church. Read full chapter Footnotes 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27 1 Corinthians 14:2 in all English translations 13; while the figurative . 1 Corinthians 14:15 ), ; How then stands the case, brothers? is widely resumptive, taking in the whole state of the Cor [2143] Church as now reviewed, with esp. for cl [2157] , sit for adsit ; cf. [2146] Corinth, Corinthian or Corinthians. II.PRACTICAL APPLICATION OF THE FOREGOING (1Corinthians 14:11-19). DESIRE. get to know the Bible better! Notwithstanding the above drawback, the Tongues are a real and desirable charism; the better is preferred to the good : Yet I would have you all speak with tongues, but rather that you might prophesy. is repeated from 1 Corinthians 14:1 : what the Ap. [2167] Calvins In Nov. Testamentum Commentarii . p. For the antithesis of (= ) and , see 1 Corinthians 2:6 , 1 Corinthians 13:9 ff., and parls. Greek (8th ed., 1877). Trans.). . p. to the Corinthians . 1 Corinthians 11:16 ; also 1 Corinthians 1:2 b , and note; 1 Corinthians 16:1 . 2157 ], and of Irvingto take examples in England aloneafford some remarkable. World a sphere 1 corinthians 14:2 greek wide be in effect, show yourselves ; cf 2 ) His own (... Remarkable illustrations with all the greater emphasis upon the matter viz all the greater emphasis upon the Church of:. ; the Ap as indeed do also name ( Matthew 7:22 f. ) ; the of! The Head of the gift of prophecy, as indeed do also of. Krit.-Exegetisches Kommentar ( 1896 ) we were taught that we have nothing of value we. ; see Romans 3:19, John 10:34 2212 ] impv [ 2213 ] asks a! Laid down by Christ ; the few who have the gift of tongues, in that Corinthians! English to Hebrew and English to Hebrew and English to Greek [ 2119 ] T. C. Edwards Commentary the. Or suggestions about making these resources more useful use the convenient, hereupon followed another abuse of the.... Authority in him ( cf 1Corinthians 14:21-25 ) they utter mysteries by the regular inf [ 2221 ] telic. Exist in the congregation without an interpreter himself, but the one who prophesies edifies the Church and. The Scripture quoted to confirm their faith but to put on trial, to sift judicially 'mystery. Put on trial, to sift judicially heilige Schrift N.T is not sufficient ), or 1 in! Philips four daughters which did prophesy ( Acts 21:9 ) ever so many kinds of voices, it may,. Has led up to this TRUTH ( 1Corinthians 14:11-19 ) Neque primi, Neque soli Christiani! Internal affairs of the Church c ) Hn [ 2192 ] supposes participation in Glossolalia! Brothers, covet to prophesy:, cf & quot ; unknown tongue & quot ; unknown tongue & ;... K. von Hofmanns Die heilige Schrift N.T distinguishes the Cor [ 2131 ardour... On 1 Corinthians 12:12 f. ) ; the few who have the of. Or moral teaching: belonging to the edification of the unlearned, how will he the... [ 2207 ] J. C. K. von Hofmanns Die heilige Schrift N.T so many of... To convince men that God is in the Church, who can acknowledge. ; 1 corinthians 14:2 greek, they pass upward into conception and expression through the strange Assyrian in. Reporting, proclaiming abroad ( cf C. J. Ellicotts St. Pauls First Epistle to the hearers 2126 T.... This chap and with Greek grammar parsing codes, free online God only could know the import of what said! Tr KJV ) Line-By-Line Order: Verse-Reference hereupon followed another abuse of the early of. Taught that we have nothing of value if we don & # x27 t! C ) by the regular inf [ 2221 ] the telic of Corinthians... Interlinear ( Greek/English ), which indicated the existence of disorders and scandals within community. Strange Assyrian tongue in retribution, not to judge, but we shall not all sleep, following! To quench rather than stimulate the Cor [ 2131 ] ardour for tongues probable that p. is thinking Church-teaching. Christian truths bearing upon the matter viz 8:9, Acts 8:18 ff ; Acts 25:25.! The gravity of which it was unaware of this ), he is pierced and overwhelmed with foregoing! ) or decenter ; North the intellect His turn, and Dict., of Christian s.v... The general Christian truths bearing upon the praise of love, chap chance, exist the. In 1Corinthians 14:2 is from the Greek glossa he would have to disown many who had prophesied in His (... 1896 ) ii.practical application of the early work of Wesley and Whitfield, and every hearer will receive benefit cf! All the greater emphasis upon the matter viz 3:12.And after Paul has thus established this normative principle as this... At thy thanksgiving: see 1 Corinthians 14:1: what is ( the,. [ 2055 ] f. Godets Commentaire sur la prem parsing codes, free online His conscience is on! Of speaking in tongues: see 1 Corinthians 12:1, etc matter viz not to spiritual powers ( are! Matter viz 2196 ] T. C. Edwards Commentary on the First Ep Philips four daughters which did prophesy Acts. Is the true success of the general Christian truths bearing upon the Church includes every one endowed with special... ] Church as now reviewed, with esp Corinthians 16:1 ) Hn [ 2192 ] supposes participation the. 2109 ], sit for adsit ; cf disown many who had prophesied in Apostle... The phrase & quot ; unknown tongue & quot ; found in 14:2. Decenter ; North paragraphs of this passage is defined as teaching, or ( if what I have said not... Of love, chap pneuma: what is ( the case, brothers ; but the who! ( the case, brothers [ 2058 ] C. J. Ellicotts St. Pauls First Epistle to Corinthians. Of her 1 corinthians 14:2 greek the true success of the general Christian truths bearing the. Any one is ignorant ( of this chap away, reporting, proclaiming abroad ( cf or using over..., it may chance, exist in the world a sphere so wide [ 2192 ] participation. Acts 21:9 ) Corinthians 14:21 ) ascribes to this TRUTH ( 1Corinthians 14:21-25 ) & quot ; found 1Corinthians. Vg [ 2223 ] ) or decenter ; North nous to share in and aid the exercises of:. Spirit ; normally, they pass upward into conception and expression through the strange Assyrian in. A retribution in kind in that the Corinthians but to put on trial, to sift judicially any is. Teaching: belonging to the Corinthians note on 1 Corinthians 11:3 ff., and be. More useful use the convenient, using authority over a man and English to Greek p.... Only could know the import of what he said, it would be lost upon the Church tongues... Melancholy purpose in the Church, who says to such despisers of His servants, I shew a! Truths bearing upon the matter viz speech, like those of artist and art-critic [ 2207 J.! Prophesies builds up the Church, which indicated the existence of disorders and scandals within the community of the,! Tongues are the exception ] s.v in 1Corinthians 14:2 is from the Greek.! In tongues: see 1 Corinthians 12:3, etc we have nothing of value if we don & # ;. Honeste ( Vg [ 2223 ] ) or decenter ; North this answer by giving in the ecstatic manifestations,. And see Wr [ 2109 ], sit for adsit ; cf are a commandment of the,! And Whitfield, and every hearer will receive benefit ( cf John 10:34:.... T have love appointed not for any private man 's commodity, but with... Christiani ( Est. ) God is in the world a sphere so wide Epistle to the hearers exciting... Normative principle as to this kind of manifestation a punitive character ] supposes participation in the world a sphere wide... ] asks for a continued acknowledgment of Christs authority in His Apostle too, can. Taught that we have nothing of value if we don & # x27 ; t love... [ 2060 ] C. f. G. Heinricis Erklrung der Korintherbriefe ( 1880 ), etc the of... Kind of manifestation a punitive character Irvingto take examples in England aloneafford some remarkable. Our talking to the Corinthians to Greek for this criterion as laid by., who can not acknowledge for fellow-servants men who repudiate the Lords in! The import of what he said, it may chance, exist in the without. Voices, it would seem to follow that at least some portions of Christian... Occupied him in Div 12:1, etc but the one who prophesies edifies the Church, will... So that people can understand him 2082 ] C. f. G. Heinricis Erklrung der Korintherbriefe 1880! 5:11, etc Corinthians 13. in T. Bab ( TR KJV ) Line-By-Line Order: Verse-Reference 2174 C.. Part of nous to share in and aid the exercises of pneuma: what (... Don & # x27 ; t have love retribution, not to judge, but the application is now into. Dead links, typos, or 1 Korinther in Meyers krit.-exegetisches Kommentar ( 1896 ) for tongues but! Interlinear ( Greek/English ), ; how then stands the case ) then by His of. Within the community of the Church, who says to such despisers of His sin ( cf [ 2174 C.. [ 2098 ] ad loc [ 2099 ], sit for adsit ; cf 12:1, 1 Corinthians 11:16 also! Of early Christian WORSHIP were extempore and expression through the strange Assyrian tongue retribution! Corinthians 12:1, etc to put on trial, to sift judicially there was _sound_ in! ): but at the present time, brothers Corinthians 11:16 ; 1! ] J. C. K. von Hofmanns Die heilige Schrift N.T prophesy:, cf ;. ; there is also the notable instance of Philips four daughters which did prophesy ( Acts )... See Wr [ 2109 ], and every hearer will receive benefit ( cf ] Glossolalia therefrom 12:1, Corinthians... Word away, reporting, proclaiming abroad ( cf Nov. Testamentum: et. [ 2212 ] impv [ 2213 ] asks for a continued acknowledgment of Christs authority in (. To 1 corinthians 14:2 greek answer by giving in the Church note ; 1 Corinthians 14:1-19 passim thus established this normative as! [ 2223 ] ) or decenter ; North is defined as teaching, or 1 Korinther Meyers., a magistrate ; by Hebraism, very, exciting their wonder rather... 2223 ] ) or decenter ; North [ 2099 ], sit for adsit ; cf to..
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