That title is not simply a sign of affection, but the summation of an attitude that is the opposite of possessiveness. Given in Rome, at Saint John Lateran, on 8 December, Solemnity of the Immaculate Conception of the Blessed Virgin Mary, in the year 2020, the eighth of my Pontificate. In this dialogue, which takes place before God, each individual must recognize his own faults, confess his sins and place himself in the hands of the One who is our Intercessor before the Father, Jesus Christ. Unfortunately, this spirit has not been able to transform every situation where brutal conflict rages. I myself intend to promote every suitable initiative aimed at making the witness of the entire Catholic community understood in its full purity and consistency, especially considering the engagement which awaits the Church at the threshold of the new Millennium. The Council's approach has proved fruitful both for the steady maturing of fraternal relations through the dialogue of charity, and for doctrinal discussion in the framework of the Joint International Commission for the Theological Dialogue between the Catholic Church and the Orthodox Church. We are sinners and we bear the burden of contradiction between what we wish to do and what we do in fact (cf. [13] Cf. We have learned that God bends down to us (cf. This prayer is "a very effective means of petitioning for the grace of unity", "a genuine expression of the ties which even now bind Catholics to their separated brethren".43 Even when prayer is not specifically offered for Christian unity, but for other intentions such as peace, it actually becomes an expression and confirmation of unity. Password confirm. She is an adulteress and, in the eyes of the Law, liable to be stoned. God acted by trusting in Josephs creative courage. How much sorrow in the face of the death of a loved one! The doctrinal disagreements which remain exercise a negative influence and even place limits on cooperation. During the Jubilee for Socially Excluded People, as the Holy Doors of Mercy were being closed in all the cathedrals and shrines of the world, I had the idea that, as yet another tangible sign of this Extraordinary Holy Year, the entire Church might celebrate, on the Thirty-Third Sunday of Ordinary Time, the World Day of the Poor. During the Holy Year, especially on the Fridays of Mercy, I was able to experience in a tangible way the goodness present in our world. We need witnesses to hope and true joy if we are to dispel the illusions that promise quick and easy happiness through artificial paradises. 13:38). 87. Nevertheless, besides the doctrinal differences needing to be resolved, Christians cannot underestimate the burden of long-standing misgivings inherited from the past, and of mutual misunderstandings and prejudices. 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It rejects those who confuse authority with authoritarianism, service with servility, discussion with oppression, charity with a welfare mentality, power with destruction. As I have already emphasized, the cooperation among Christians clearly manifests that degree of communion which already exists among them.127. This mutual help in the search for truth is a sublime form of evangelical charity. 11. What is essential is the question of faith. He is with us. If you'd like to learn more about how to support your child's reading, visit our Reading pages. Given the differing ways in which each of these meetings was conditioned by past events, each had its own special eloquence. Most publications can be found under 'FSA Library'. In this sense, Saint Joseph could not be other than the Guardian of the Church, for the Church is the continuation of the Body of Christ in history, even as Marys motherhood is reflected in the motherhood of the Church. 05 (4.70) Sara and Harry have public fun and make new friends. Speaking of the Churches of the East, the Council acknowledged their great liturgical and spiritual tradition, the specific nature of their historical development, the disciplines coming from the earliest times and approved by the Holy Fathers and Ecumenical Councils, and their own particular way of expressing their teaching. Communicating the certainty that God loves us is not an exercise in rhetoric, but a condition for the credibility of ones priesthood. They affirm the divine authority of the Sacred Books".115, At the same time, however, they "think differently from us about the relationship between the Scriptures and the Church. If such dialogue does not become an examination of conscience, a kind of "dialogue of consciences", can we count on the assurance which the First Letter of John gives us? Acts 15:28). Finally, fellowship in prayer leads people to look at the Church and Christianity in a new way. Were transparent about data collection and use so you can make informed decisions. At about the same time, in January, 1920, the Ecumenical Patriarchate expressed the hope that some kind of cooperation among the Christian Communions could be organized. I am often in meetings where questions about the future of the evangelical movement are raised. One of the first steps in ecumenical dialogue is the effort to draw the Christian Communities into this completely interior spiritual space in which Christ, by the power of the Spirit, leads them all, without exception, to examine themselves before the Father and to ask themselves whether they have been faithful to his plan for the Church. The consistency and honesty of intentions and of statements of principles are verified by their application to real life. This process, which must be carried forward with prudence and in a spirit of faith, will be assisted by the Holy Spirit. Jn 1:46). The text thus raises a series of questions which, in the area of ethics and morality, is becoming ever more urgent in our time: "There are many Christians who do not always understand the Gospel in the same way as Catholics".123 In this vast area there is much room for dialogue concerning the moral principles of the Gospel and their implications. The Decree Unitatis Redintegratio also indicates a criterion to be followed when Catholics are presenting or comparing doctrines: "They should remember that in Catholic teaching there exists an order or 'hierarchy' of truths, since they vary in their relationship to the foundation of the Christian faith. OF THE HOLY FATHER FRANCIS. We know that during her earthly pilgrimage the Church has suffered and will continue to suffer opposition and persecution. Before the example of so many holy men and women, Saint Augustine asked himself: What they could do, can you not also do? And so he drew closer to his definitive conversion, when he could exclaim: Late have I loved you, Beauty ever ancient, ever new![30]. They also recognize and receive other sacraments within their own Churches or Ecclesial Communities. Hos 11:4) so that we may imitate him in bending down to our brothers and sisters. [22] SECOND VATICAN ECUMENICAL COUNCIL, Dogmatic Constitution on the Church Lumen Gentium, 58. In a corresponding way, there is an increased sense of the need for repentance: an awareness of certain exclusions which seriously harm fraternal charity, of certain refusals to forgive, of a certain pride, of an unevangelical insistence on condemning the "other side", of a disdain born of an unhealthy presumption. [28] SECOND VATICAN ECUMENICAL COUNCIL, Dogmatic Constitution Lumen Gentium, 42. 57. To those who wished to judge and condemn her to death, Jesus replies with a lengthy silence. Taking into account the different theological formulations, we were able to profess together the true faith in Christ.108 I wish to express my joy at all this in the words of the Blessed Virgin: "My soul proclaims the greatness of the Lord" (Lk 1:46). He was the true miracle by which God saves the child and his mother. register Let us keep in mind, then, the words of the Apostle: Rejoice in the Lord always (Phil 4:4; cf. Get in touch by phone, via our online form, or by post: Receive new and updated warnings in a daily email. It extends to everyone, according to the ability of each, whether it be exercised in daily Christian living or in theological and historical studies".40. In the same way, however, I can and must state that there is no sin that Gods mercy cannot reach and wipe away when it finds a repentant heart seeking to be reconciled with the Father. Acts 2:14). 76. Learn more here. It was in order to reaffirm this duty that I set before the faithful of the Catholic Church a model which I consider exemplary, the model of a Trappistine Sister, Blessed Maria Gabriella of Unity, whom I beatified on 25 January 1983.50 Sister Maria Gabriella, called by her vocation to be apart from the world, devoted her life to meditation and prayer centered on chapter seventeen of Saint John's Gospel, and offered her life for Christian unity. The faith Christ taught us is what we see in Saint Joseph. 8. True, we are often sorely tested, but we must never lose our certainty of the Lords love for us. 4 CONGREGATION FOR THE DOCTRINE OF THE FAITH, Letter to the Bishops Through Access to Work, you can apply for: This guide is also available in Welsh (Cymraeg), British Sign Language (BSL) and Easy Read format. It is an encouragement for us: for it shows us that the path followed is the right one and that we can reasonably hope to discover together the solution to other disputed questions. It is strengthened by the grace of Baptism and the hearing of God's Word. After a long and tiring journey from Nazareth to Bethlehem, he beheld the birth of the Messiah in a stable, since there was no place for them elsewhere (cf. 53. Three times I appealed to the Lord about this, that it would leave me, but he said to me: My grace is sufficient for you, for power is made perfect in weakness (2 Cor 12:7-9). When he saw their faith, he said, Friend, your sins are forgiven you (vv. I also think with gratitude of the many volunteers who daily devote their time and efforts to showing Gods presence and closeness. From him, Jesus learned the value, the dignity and the joy of what it means to eat bread that is the fruit of ones own labour. 15:5). If at times God seems not to help us, surely this does not mean that we have been abandoned, but instead are being trusted to plan, to be creative, and to find solutions ourselves. The quest for harmony between them contributes to the life and vitality of these sister Churches; this is also significant in view of the role they are called to play in the path towards unity. [23] Catechism of the Catholic Church, 963-970. During the Council, the representatives of other Churches and Ecclesial Communities experienced the readiness of the worldwide Catholic Episcopate, and in particular of the Apostolic See, to engage in dialogue. 52. to start reading. Audio 1 Cor 11:1; Phil 3:17; 1 Thess 1:6. 101. The Catholic Church embraces with hope the commitment to ecumenism as a duty of the Christian conscience enlightened by faith and guided by love. Indeed full communion, of which the Eucharist is the highest sacramental manifestation, needs to be visibly expressed in a ministry in which all the Bishops recognize that they are united in Christ and all the faithful find confirmation for their faith. It is not that beyond the boundaries of the Catholic community there is an ecclesial vacuum. Later, Pope Paul visited Patriarch Athenagoras at the Phanar (Istanbul), on 25 July 1967, and in October of the same year the Patriarch was solemnly received in Rome. The topics suggested by the Council Decree have already been addressed, or will be in the near future. They presuppose and from now on call for every possible form of practical cooperation at all levels: pastoral, cultural and social, as well as that of witnessing to the Gospel message.66. 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